Hare Krishna,

Let's rejoice with all happiness as the world celebrates the birth of majestic Lord Krishna. Sending you my heartfelt good wishes on this auspicious day of Janmashtami.

Happy Janmashtami.

http://www.mariallorens.com/myspace/janmashtami.jpg

My brother please check ur mail i have alreday sent u a mail named A MUST READ BOOK,name of the book is PERFECT QUESTIONS PERFECT ANSWER.the best book for begineers,the best of the best.also that day when u came ,Harshad prabhu in office told me to give u that book only but because u people went early in evening i wasnt able to give u the book so i sended u by mail.

u can read more on read and listen section on Krishna.com on top.i will send u the pdf file books by mail too.

The things which i have copy pasted was taken from a mail send to me by my close devotee friend on my request to him to have those information.
Though the mail contains some other personal things i copy pasted the scriptures in ur guestbook.u can read more abt it on krishna.com as well as i can send u pdf file books by mail.i think i have send u a couple of pdf file books .still i will send u on ur yahoomail.

Hari Bol!!! i have everything is cleared and that u r now Knowledgeble about Krishna.and that reading those verses u r now not a fool.So accept Krishna as the supreme personality as told to us by our mother

So because of ur Impersonal and Incomplete Knowledge u think there is a fight between Demigod and god!!!!
All Demigod,all of them Worship Krishna and no one else.
You Know Lord Ganesha Is a Devotee of Lord LaxmiNarshimha.
Yes it is Given in Ganesha Purana.All other faltu fool pandits dont know such things because they havent read vedas

Now the below comments will clear ur mind.
One should respect the demigods but shouldn't worship them.
Respect because they are at a higher position than us.
And yes wroshiping Saraswati devi and Laxmi devi wont abode u to spiritual planets forever.your soul will circumbualte within the material universe itself.

if there were no difference between Shiva, Brahma, and Vishnu, if there were no difference between Shiva, Brahma, and Vishnu, we would not find the following statement in the Rig Veda::

oṁ tad viṣṇoḥ paramaṁ padaṁ sadā paśyanti sūrayaḥ

"The demigods are always looking to that supreme abode of Vishnu."
--Rig Veda 1.22.20

If the demigods and Vishnu were one and the same, the Rig Veda would not make this distinction.

Shiva and Brahma are demigods is confirmed in the following verse from the Varaha Purana:

nārāyaṇaḥ paro devas
tasmāj jātaś caturmukhaḥ
tasmād rudro 'bhavad devaḥ
sa ca sarva-jñatāṁ gataḥ

"Narayana is the Supreme Personality of Godhead, and from Him Brahma was born, from whom Shiva was born."

That Krishna (the original form of Vishnu or Narayana) is the Supreme Lord is confirmed in Bhagavad-gītā (10.8) where the Lord says:

ahaṁ sarvasya prabhavo
mattaḥ sarvaṁ pravartate
iti matvā bhajante māṁ
budhā bhāva-samanvitāḥ

"I am the source of all spiritual and material worlds. Everything emanates from Me. The wise who perfectly know this engage in My devotional service and worship Me with all their hearts."
Here is a correct description of the Supreme Lord, given by the Lord Himself. The words sarvasya pra-bhavaḥ indicate that Krishna is the creator of everyone, including Brahma, Vishnu, and Shiva. And because these three principal deities of the material world are created by the Lord, the Lord is the creator of all that exists in the material and spiritual worlds.

In the Atharva Veda (Gopāla-tāpanī Upaniṣad 1.24) it is similarly said:

"He who existed before the creation of Brahmā and who enlightened Brahmā with Vedic knowledge is Lord Śrī Krishna."

Similarly, the Nārāyaṇa Upaniṣad (1) states:

"Then the Supreme Person, Nārāyaṇa, desired to create all living beings. Thus from Nārāyaṇa, Brahmā was born. Nārāyaṇa created all the Prajāpatis. Nārāyaṇa created Indra. Nārāyaṇa created the eight Vasus. Nārāyaṇa created the eleven Rudras. Nārāyaṇa created the twelve Ādityas."

Since Nārāyaṇa is a plenary manifestation of Lord Krishna, Nārāyaṇa and Krishna are one and the same. The Nārāyaṇa Upaniṣad (4) also states:

"Devakī's son [Krishna] is the Supreme Lord."

The identity of Narayana with the supreme cause has also been accepted and confirmed by Śrīpāda Śankarācārya, even though Śankara does not belong to the Vaiṣṇava, or personalist, school.

The Atharva Veda (Mahā Upaniṣad 1) also states:

"Only Nārāyaṇa existed in the beginning, when neither Brahmā, nor Shiva, nor fire, nor water, nor stars, nor sun, nor moon existed. The Lord does not remain alone but creates as He desires."
n the Bhagavad-gita Sri Krishna states:

brahmaṇo hi pratiṣṭhāham

"I am the basis of the impersonal Brahman."
--Bhagavad-gita 14.27

And in the Brahma Samhita, Lord Brahma states:

yasya prabhā prabhavato jagad-aṇḍa-koṭi-
koṭiṣv aśeṣa-vasudhādi vibhūti-bhinnam
tad brahma niṣkalam anantam aśeṣa-bhūtaṁ
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

"I worship Govinda (Krishna), the primeval Lord, whose effulgence is the source of the nondifferentiated Brahman mentioned in the Upanishads, being differentiated from the infinity of glories of the mundane universe appears as the indivisible, infinite, limitless, truth."
--Brahma-samhita 5.40
The eternal individual of God and the living entities is confirmed by Lord Sri Krishna in the Bhagavad-gita as follows:

na tv evāhaṁ jātu nāsaṁ
na tvaṁ neme janādhipāḥ
na caiva na bhaviṣyāmaḥ
sarve vayam ataḥ param

"Never was there a time when I did not exist, nor you, nor all these kings; nor in the future shall any of us cease to be."
--Bhagavad-gita 2.12
The fact that is that all different branches of Vedic wisdom are authoritative because they are all coming from Krishna as confirmed here:

vedaiś ca sarvair aham eva vedyo
vedānta-kṛd veda-vid eva cāham

"By all the Vedas, I am to be known. Indeed, I am the compiler of Vedānta, and I am the knower of the Vedas."
--Bhagavad-gita 15.15
I hope that this clarifies in your mind what is the ultimate Vedic conclusion and that this meets you in the best of health and in an ecstatic mood.AND NOW U CANT DENY WHAT OUR MOTHER SAID.

NOW SANDESH PRABHU I WILL GIVE YOU PROOF OF WHAT OUR MOTHER(VEDAS)SAYS ABOUT GOD AND DEMIGOD AND SHE SAYS WHO IS GOD AND DEMIGODS.
THESE WILL BE THE VERSES FROM VEDAS-VEDIC SCRIPTURES.PLEASE WAIT.....
BECAUSE YOU HAVE NEVER READ ANY VEDIC SCRIPTURES YOU FEEL ALL DEMIGODS AND GOD ARE SAME!!!! THAT IS FOOLISH.

Lord Chaitanya MahaPrabhu is not fighting with any one.He is asking what we need to do.We are supoose to ask For Advancement in devotional Service towards Lord Krishna if we come across Saraswati devi and Laxmi devi.We shouldn't ask them for any Material desire.If we ask for any Material desire to them,its like a BRIBE.That Bribe is nothing to do with Lord Krishna.Its between you and demigods.
You pay to a Police Man some money in order do some Of your work.Lord Chaitanya MahaPrabhu is Lord Krishna himself.
God will give us what we needed we never have to ask anything to him.
There is story of Bhakt Sudama Na Lord Krishna.
Bhakt Sudama was a Childhood Friend Of Lord Krishna.He was going under a very tough Phase.
Sudama was from a poor Brahmin family, while Krishna was from the royal family. But this difference in social status did not come in the way of their friendship. They lost contact over the years and while Krishna became a military leader and King of great repute at Dwaraka, while Sudama stayed as a humble, and somewhat impoverished Brahmin living in a village .
Some time later when Sudama was going through some bad times, not even having enough money to feed his children, his wife reminded him of his friendship with Krishna.
Though initially reluctant to go to his friend for help, Sudama finally agrees to go. He leaves with nothing but some puffed rice tied in a cloth as a present. He remembers that puffed rice (powa/poha in Hindi) is Krishna's favorite and decided to give this as a gift to the Lord.
Krishna is greatly pleased to see his old friend. He treats him royally and with much love. Overwhelmed by all this Sudama dosent tells him for what reason he actually came to ask. But the Lord realises what His friend needs, and the lord's consort Rukmini incarnation of Lakshmi, gifts him with his desires. On his return journey, Sudama ponders his circumstances and is thankful for the great friend he has in Lord Krishna. When Sudama finally returns to his home, he finds a palatial mansion instead of the hut he had left. He also finds his family dressed in extremely nice garb and waiting for him. He lives an austere life after that, always thankful to the Lord.

MORAL OF THE STORY: Not to trade bhakti for anything in return. Sudama did not ask Krishna for anything. Despite being poor Sudama had given Krishna everything he had (poha) hence in return the Lord gave Sudama everything he needed.