A friend and I were discussing about the Bhagavad Gita the other day. We were wondering, what is the most amazing thing about that Book. Now I know, everything about it is amazing, but one aspect about it never fails to astound me whenever I think about it.
Srila Prabhupada writes in his introduction in the Bhagavad Gita As It Is, Lord Krishna is mentioned on every page as the Supreme Personality of Godhead. On almost every page, He declares Himself to be God. THE God whom every person on any kind of spiritual path is talking about, and wanting to attain.
Then WHY is it so, that this fact cannot be understood and accepted by one and all?! Especially those who consider themselves to be ‘Hindu’ or following Sanatana Dharma. Why is it that these people who I know can discuss for hours on the finer nuances of ‘Knowledge’ and ‘Wisdom’ miss a point like this, which stares in the face of anyone who reads the Bhagavad Gita!
Why do they have to say ridiculous things like we should try and understand the ‘deeper’ meaning of the Bhagavad Gita and Krishna, like all of us and the other Gods emerged from the ‘Infinite Brahman’ and ultimately got absorbed back into It. And that in the Bhagavad Gita, Lord Krishna spoke of Himself as the Supreme Truth, on behalf of that Brahman. Ptooooeeeyyy! I don’t know how it is with you guys, but this kind of talk propels me into a ‘Rajasic’ mode (anger)! :-D
And then why is it that some other people just pick up this book, read it once and think to themselves, Hey, what’s all the confusion about. This is the ONLY religious ‘Hindu’ text we know in which this one Man is standing up and saying, “I am the Supreme God; the Origin of everything including all other demi-gods!” Why not just accept what He’s saying and get on with trying to listen to what He’s trying to tell us.
NO OTHER ‘GOD’ does that in any other vedic/ religious text; at best there may be OTHER people, followers and devotees of those Demi-gods who ‘uvacha’ and praise the latter to be the Supreme Truth.
Now this interests me strangely. Is it that these Demi-gods don’t have the GUTS to proclaim themselves to be the Supreme God?’ OR more plausibly, these Demi-gods, great Devotees themselves, are aware of the Truth and do not consider it ‘politically correct’ to lay claim to that title.
Perhaps these Demi-gods bestow Their grace upon their followers so that by serving Them, who themselves are great Vaishnavas, their followers may ultimately come to the position of learning about the Truth.
So coming back to my point. The Secret in the Bhagavad Gita is perceived by some and not all, for His own reasons.
And this is the beauty of the Bhagavad Gita. The fact that the Truth about the Supreme is in a book, thrown open to anyone who can read (or hear). And yet it is also concealed from those whom He wishes to conceal it!
There................. and yet not there.
Talk about Divine Deception………….. :-)
Haribol!
Eternal Muser
Thank you for you nice post,
Thank you for you nice post, the truth is that Gita can be only revealed to others by the Lord's devotees. Either directly or indirectly is by the mercy of the Lord's devotees that we can understand this great Guhyattamam, great secret.
ys
nd
Mental age there--- but spiritual age, wisdom?
PAMHO.It is probably like asking a five year old to read a book meant for a fifteen year old.His mental age does not let him follow or understand anything, though he can read all the words fluently.similarly the spiritual age of the not so advanced person caught up in this material world prevents him from comprehending the real meaning of GITA though, he may, as a matter of routine, recite GITA daily.Spiritual maturity need not come with age and vice versa. For an advanced soul like the writer it might be very disturbing to see people totally missing the facts so plainly evident.but if spiritually they are still infants, how can they? Or could it be that even if they begin to understand they want to ignore their inner call because they don't want to let go all the attractions of the material world!as is the belief of many that 'turn to God,religion, spirituality only after your sixties.HARI BOL
Krishna tricks us into Bhakti
Hare Krishna
All glories to Shrila Prabhupad WHO HAS ADVICED US TO ALWAYS HEAR ABOUT THE GITA AND SCRIPTURES FROM AUTHORIZED SOURCES.
Yes, it is so true that the Truth is covered from some out of Krishna's neverending compassion for those people to take their time to naturally come around to finding Him. This applies to His presence on earth too. He was never manifest to Duryodhan, Shishupala, Jarasandha. (He had special plans for Shishupala, of course, that's different).
Some people were scared to read the Gita thinking that 'it' advices them to "go to the forest, cut wood, and never have any ambition in life." They had it all wrong - the essence of vairagya, renunciation. This is a live example of what happens when the Gita is read skeptically by "not exactly devotees" and the wrong message is spread around. That is why the Lord says in the final 18th chapter - DO NOT recite this to any one lacking faith in Me. (Ref BG 18.67) . We also know how Lord Chaitanya's compassion has been fixing this problem.
Many righteous, pious and noble people do not realize that they are in fact being tricked (by the Lord) into abiding by at least some principles of Gita like Karma yoga.
Thinking of Krishna's tricks ....
Doesn't Krishna also trick aspiring devotees into executing Karma-Jnana-Dhyana-Bhakti Yoga all at once because they are really interrelated ? To Him its like tricking young children into eating vegetables disguised in their favorite dish. How can you be attracted to Bhakti without Jnana ? OR, conversely, how can you NOT fall in love with Krishna after reading His Words ? This 'love' may not be on the level of Bhava, Mahabhava, Prema. Yet it is good enough AND essential for Bhakti. Again, how can you keep your mind focused without some Dhyan ? How can you make the Lord happy by skipping your prescribed duties ?
Hare Krishna Hare Krishna Krishna Krishna Hare Hare
HAre Rama Hare Rama Rama Rama Hare Hare
Your servant.
Ek Bhakt